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1 EGW GC 587.1 (1911 The Great Controversy)
… temperance work, one of the most prominent and important of moral reforms, is often combined with the Sunday movement, and the advocates of the latter represent …
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2 EGW GC 54.1 (1911 The Great Controversy)
… Sunday as a Christian institution had its origin in that “mystery of lawlessness” ( 2 Thessalonians 2:7, R.V.) which, even in Paul's day, had begun its work. Where …
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3 EGW 4SP 57.1 (1884 The Spirit of Prophecy, vol. 4)
… of Sunday as a Christian institution has its origin in that “mystery of lawlessness” which, even in Paul's day, had begun its work. Where and when did the Lord …
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4 EGW SR 330.2 (1947 The Story of Redemption)
… of Sunday as a Christian institution has its origin in that “mystery of lawlessness” which, even in Paul's day, had begun its work. Where and when did the Lord …
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5 EGW GC 574.3 (1911 The Great Controversy)
… , the work of Sunday exaltation was continued. For a time the people engaged in agricultural labor when not attending church, and the seventh day was still …
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6 EGW 4SP 392.1 (1884 The Spirit of Prophecy, vol. 4)
… , the work of Sunday exaltation was continued. For a time the people engaged in agricultural labor when not attending church, and the name Sabbath was still …
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7 EGW 4SP 404.1 (1884 The Spirit of Prophecy, vol. 4)
… of Sunday observance would greatly improve the morals of society. Combining the temperance reform with the Sunday movement, they represent themselves …
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8 EGW GC 573.1 (1911 The Great Controversy)
… same work of Sunday exaltation which the papacy has done before them.
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9 EGW 4SP 180.1 (1884 The Spirit of Prophecy, vol. 4)
… the Sunday with other papal festivals. They did not, indeed, regard it as possessing divine authority, but believed that it should be observed as a generally …
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10 EGW SR 353.2 (1947 The Story of Redemption)
… the Sunday with other papal festivals. They did not, indeed, regard it as possessing divine authority, but believed that it should be observed as a generally …
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11 EGW GC 52.2 (1911 The Great Controversy)
… the Sunday as a joyous festival, he led them, in order to show their hatred of Judaism, to make the Sabbath a fast, a day of sadness and gloom.
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12 EGW 4SP 405.3 (1884 The Spirit of Prophecy, vol. 4)
… for Sunday, their work will be accepted as a manifestation of divine power.
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13 EGW GC 53.2 (1911 The Great Controversy)
… the Sunday was correspondingly exalted. Thus the pagan festival came finally to be honored as a divine institution, while the Bible Sabbath was pronounced …
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14 EGW GC 577.2 (1911 The Great Controversy)
… establish Sunday sacredness, papists themselves publicly confessed the divine authority of the Sabbath and the human origin of the institution by which …
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15 EGW 4SP 56.1 (1884 The Spirit of Prophecy, vol. 4)
… the Sunday was correspondingly exalted. Thus the pagan festival came finally to be honored as a divine institution, while the Bible Sabbath was pronounced …
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16 EGW 4SP 390.3 (1884 The Spirit of Prophecy, vol. 4)
… same work of Sunday exaltation which the papacy has done before them. Would the reader understand the agencies to be employed in the soon-coming contest …
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17 EGW 4SP 395.1 (1884 The Spirit of Prophecy, vol. 4)
… establish Sunday sacredness, papists themselves publicly confessed the divine authority of the Sabbath, and the human origin of the institution by which …
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18 EGW SR 329.2 (1947 The Story of Redemption)
… the Sunday was correspondingly exalted. Thus the pagan festival came finally to be honored as a divine institution, while the Bible Sabbath was pronounced …
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19 EGW GC 578.3 (1911 The Great Controversy)
… enforce Sunday observance, which Rome claims as the special acknowledgment of her supremacy. But in this homage to the papacy the United States will not …
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20 EGW GC 366.1 (1911 The Great Controversy)
… on Sunday he continued his work as catechist, addressing the children and instructing them in the Scriptures. His works on prophecy also excited much interest …
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